Kuomboka traditional ceremony

Kuomboka traditional ceremony


  • Kuomboka Traditional Ceremony Date Set
  • 9 Traditional Festivals in Zambia You Have to Attend
  • Kuomboka: The most intriguing and awe-inspiring traditional ceremony in Zambia
  • Full Details For The Kuomboka Traditional Ceremony 2020
  • Kuomboka Ceremony- Pride of the Western Province
  • Kuomboka traditional ceremony set for 21st April 2018
  • Kuomboka Traditional Ceremony Date Set

    For those who are planning to enjoy and have a full package of excitement and joyful kuomboka traditional ceremony from the great people of Barotse kingdom, this is the time to plan nicely and this is a well detailed program for you. Thank us after this. Monday 30th March, On Monday this will be the very interesting day as the start a week with people arriving in the kingdom.

    Tuesday 31st March, the Barotse land-rover rally will be held with much of activities and performances in both Mongu and Limulunga Royal village. Marathon winners will be given the prizes and medals. Thursday 02nd April, people will be resting during day as majority of Lozi speaking people will be trekking to Barotseland together with many more tourists. District Kutas , Seniors chiefs , Indunas will be arriving. And also to inform the people that he was ready to move to the dry land together with Animals, birds, people.

    About two hours of beating the Maoma drums. This is the best time for those Lozi young men who want to know on how to drum up the the Maoma drums. The indunas normally teach young boys until hrs. A lot of activities will be happening again, musicians, makishi dances and winning medals and bonuses.

    While majority of the people will be travelling in the night just to Atleast reach either early morning or before the actual kuomboka day. The Kuomboka musical festival show will be held in Mongu stadium. Saturday 04th April, the Actual Kuomboka ceremony day.

    Sunday 05th April, hrs Maoma drums beaten for the last time until 06hrs. All Barotse men dressed in traditional attire calls siziba with red barrets are welcome to dance If you come In trouser or shirt you will be wiped out. Inside the palace. The Litunga sits comfortably watching women dancing , including his children , palace wives showing their skills.

    For an hour to 30minutes only. Only for 3hours. Kayowe dances, etc all of them performed. And invites the Ngambela to address people and the entire Kingdom hrs; traditional culturals, school, etc given awards for according to their performances. Money, balls, football jerseys, boots, cattles, books and other times given out. Kwa maiba fa Namoo.

    9 Traditional Festivals in Zambia You Have to Attend

    It was painted black and white — black to represent the Lozi people, and white to represent spirituality. This annual procession marks the transition of the Litunga king from his summer to winter residence, which is located on higher ground, away from the seasonal flood plains. The exact date changes every year, depending on the ebb and flow of the natural world.

    It is kept a secret until right before the procession to ensure the safety of the king. It usually takes place in the month of April. Origins of the Procession The Kuomboka is steeped in legend and myth but originates from the annual arrival of the floods.

    The legend goes that hundreds of years ago, there was a mighty flood called Mezi ya Lungwangwa that swept across the land, taking with it almost all the animals and villages. Those who survived feared the flood and asked for a way to escape the waters. Their High God Nyambe ordered a man called Nakambela to build the first great canoe, or Nalikwanda, to help the people escape.

    In the boat, they carried with them seeds and animal dung, which were spread at the first place they landed, giving rise to the plants and animals we know today. Now, every year during this season when the moon is full the procession takes the Litunga to the safety of higher ground, calling for everyone to follow.

    First, the Litunga beats the drums to signify the freedom from the suffering brought on by the floods and call for the royal paddlers to assemble at the Barotse Royal Palace.

    The drum is then beat by the Natamoyo Chief Justice , members of the royal family and the Indunas local area chiefs. After that, the king returns to his palace, leaving the drum to be continually beaten until 11pm by men who have come to celebrate. Against this continual drumbeat, other festivities unfold, including a royal canoeing regatta between the female paddlers and their male counterparts.

    From February to April, the males of this species sport long, elegant, glossy black feathers in their tails to help attract females. Mating in a polygamous way, the top males can have up to 10 different nests in their territory. It is believed that carrying one of these feathers will give the paddlers the strength needed for the long journey ahead. Before receiving their feathers, the royal paddlers participate in a refresher course at the palace. Afterward, the local Induna will present each paddler with their ceremonial headdress, each complete with one of the feathers plucked earlier by the royal family.

    On the final night before the Kuomboka procession begins, the royal paddlers spend the night at the Lealui Palace away from their wives. Per the tradition of Lozi etiquette, royal paddlers may not be with their wives before boarding the Nalikwanda. When the sun finally rises above the horizon, the Mwenduko drum is leaned against a pole facing east, signifying that all is ready, and the ceremony is about to proceed. First to appear and board the Nalikwanda are the royal paddlers, clad in traditional siziba attire that features red, the colour of warriors.

    A magnificent sight, the Nalikwanda is painted with bold black and white stripes — black for the Lozi people and white for spirituality. Representing authority of power, a towering statue of an elephant sits atop the first barge, complete with moveable ears.

    Finally, once everyone else has boarded, the Litunga makes his way onto the first boat of the Nalikwanda against the rhythmic chanting of praise for him. Once settled, a chorus of drums begin playing a song called the Ifulwa, which marks the official start of the journey to the Limulunga Palace.

    For the last ceremonial step before departing, the paddlers sing songs about how the great Nalikwanda was built by the Lozi people, and songs of praise for the strength, bravery and tact of the paddlers. The Procession As the full Nalikwanda procession departs, the royal musicians on board continue the festivities.

    Smaller barges join the procession, travelling in beautiful displays of alternating circles on either side of the main barges. Halfway through the Kuomboka procession, the boats dock at Namutikitela to allow the paddlers to rest and enjoy a traditional Lozi meal of meat and ilya a thick maize porridge made with sour milk. Music of the Kuomboka Music plays a fascinating role in the procession, acting as a form of beautiful, complex communication between those on the boats and those they pass by.

    The royal paddlers sing continuously, with the melodies changing depending on the needs of the group. If a paddler is lagging behind the rhythm of the others, the melody changes to inform him.

    If he fails to keep up, he will be transferred to a smaller barge, and in extreme cases, if he resists, he will be thrown overboard. Throughout the journey, the royal musicians play the Maoma drums and Lozi silimba a wooden xylophone , calling for people to follow them to higher ground.

    Kuomboka: The most intriguing and awe-inspiring traditional ceremony in Zambia

    The paddle from Lealui, the dry season settlement, to Limulunga the wet season settlement on higher ground is about six hours long. The Litunga travels on the Nalikwanda, a huge wooden canoe painted with black and white stripe.

    The Nalikwanda which is central to the ceremony has an elephant on the top. The elephant is the insignia of the Litunga. The Nalikwanda is paddled by about hundred paddlers or more.

    Full Details For The Kuomboka Traditional Ceremony 2020

    The journey is characterised by ululating and by the sounds of the royal drums which are said to be over years old. The Litunga begins the day in traditional dress, but during the journey changes into the full uniform of a British admiral, complete with regalia and ostrich-plumed hat. The RowZambezi expedition team had the privilege of meeting the Litunga on their first expedition of the Zambezi River in Once the scouts give the all-clear signal, the journey to the highland begins.

    The journey to Limulunga normally takes about six to eight hours. Drums beat throughout the journey to coordinate and energise those paddling the boat. The Litunga begins the day in traditional dress, but during the journey, he changes into the full uniform of a British admiral that was presented to him in by King Edward VII, in recognition of treaties signed between the Lozi people and Queen Victoria on England.

    Every year, the Barotse plains are inundated by the floods which spread across villages and pasture lands, compelling all inhabitants to move to the margins of the plains and the hilly areas of the forest. But for the last three years, the Koumboka ceremony had not been celebrated due to low water levels on in the plains as a result of low rainfall.

    Days before the day of the Kuomboka ceremony, royal drums called the maoma, are beaten at Lealui to summon paddlers. This is a special occasion as the maoma are first beaten by the King — the Litunga — a position being currently held by Lubosi Imwiko II Mbumu wa Maoma. After the Litunga, the drums are later beaten by members of the royal family, led by the Natamoyo chief justiceindunas, and the general public take turns to sound the royal drums.

    The maoma are beaten non-stop from morning until hours in the evening. It is said that on a quiet night, the sound of the royal drums can be heard up to 15 kilometres away.

    When the drums are sounded, hundreds of people descend on Lealui, including paddlers from various parts of Barotseland. The royal canoeing regatta takes place as well, where the competition is flagged off by the Litunga. On the actual day of the Kuomboka, in the morning, the mutango, the first and oldest royal drum, is played at Limbetelo, sending a message that the Litunga of Barotseland is set for the journey to Limulunga.

    Kuomboka Ceremony- Pride of the Western Province

    At Mongu harbour, people gather to travel by various boats to Lealui through the flooded Barotse plain. Eulogists, the praise chanters, with very strong voices, take turns in praising the Litunga.

    The Litunga boards the Nalikwanda Royal Barge, which will have paddlers. The Nalikwanda sets off, followed by the Notila, Matende, Mbolyanga, Sabelele, Nalikena for the Ngambela and hundreds of small boats and canoes. At hours, the spy boats Natamikwa and Mundende arrive before Nalikwanda docks at Limulunga Harbour where the Litunga is received by thousands of people.

    A display of Manjabila, Lishoma, and Maoma, are played before the Nalikwanda docks. Men perform the Silozi royal salute — kushowelela — while the women dance and sing limeka and liimba.

    The Litunga emerges from the Nalikwanda immaculately dressed in his royal admiral ceremonial suit in tune with royal drums.

    He walks majestically — Kutamboka — to the royal pavilion known as Lutatai. Paddlers, like warriors, dance to Lishoma and then perform the Silozi royal salute. After the Koumboka, at hours the following morning, the royal drums are beaten following the same procedure until hours.

    Kuomboka traditional ceremony set for 21st April 2018

    The maoma royal drums will not be sounded again until Kufuluhela ceremony which is celebrated when the Litunga returns to Lealui. This is followed by Silozi royal salute, kushowelela, by the Ngambela or prime minister, indunas, and paddlers. A variety of traditional songs and dances are performed. The Ngommalume royal dance performed at the palace square, which is known as Namoo, is the major activity of the day after the sounding of the maoma.

    Men wear animal skins lipateloor traditional kilts liziba and red berets mashushu.


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