Signs of ancestral calling

Signs of ancestral calling


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  • Ancestral Calling sickness :Signs and Symptoms Not to Ignore

    She also unpacks the origins and patterns of individual and collective trauma and even includes a meditation and practical steps to help you incorporate ancestral healing into your life — if you feel called.

    We love this practice for its blend of epigenetics and psychology and also spirituality and ritual. Read on for a comprehensive take on ancestral healing. Firstly, can you share a little bit about the origins of ancestral healing?

    The origin of ancestral healing is innate to the human experience and our cultural belonging. It is inherent to all of us. No matter our background, we all have traditional, cultural, and indigenious ways of honoring our heritage, the way we live our lives, and remember our family trees. Another element to ancestral healing is not only honoring your lineage and who you belong to, but how it has been passed down and how it has been lost. Some of the leaders helping us reconnect to our past are; anthropologists, the folks who find the relics, tools, drums, bones, and pots that our ancestors used to sing songs, create ceremony, and mark graves; the historians who write about it; and those who integrate all of those areas in their callings as spiritualists, ritualists, therapists, and healers.

    We all come from and carry the past, yet it has been forgotten because culture and history continues to move forward at a speed that can often cause us to forget our roots.

    Ancestral healing is original to all humans and has always served to help us connect through place, space, and rituals that honor life, death, and living cycles. More specifically, ancestral healing can look like a lot of different things and there are many ways for people to tap into it — some include therapy, yoga, occult healing practices, and creative or spiritual arts.

    The way that I practice is a combination of spiritual and ritual work, opening up communication portals with the dead through mediumship to see how they lived their lives, what is troubling them, and continuing to be passed on. For example, if there are patterns from your ancestry, I can help you reinterpret and embody the blessings of the people in your lineage into a way that resonates with your own thoughts, beliefs, behaviors, and actions. How did you discover ancestral healing?

    What were the events that led you to becoming a healer? What comes up for me here is the journey of how I remembered my ancestors and the need for ancestral connection, healing, and belonging. It was a process of remembering my ability to be able to do ancestral healing.

    It started by observing my own life, looking at the relationships, behavioral, and belief patterns of my living ancestors, and the stories they passed down to me about those who had passed over.

    The very specific thing I began noticing was a pattern of depression, mental instability, and emotional anguish within the women in my family. We were all having the same arguments about men, work, money, and relationships with other women — why was that? Having this level of awareness, these experiences, and observations paved the way for me to step into this work. Ancestral healing is synonymous with generational healing but I believe in doing it not only from a psychological and social science perspective but incorporating a spiritual and energetic approach as well.

    How do you define healing? To me, healing is understanding that a traumatic experience has distorted who you are, altered the way you operate in and see the world, and is not true to the character of who you are.

    Ancestral healing is especially important because we not only experience personal lived trauma but the trauma held within our families. Healing looks different for everyone and there are many modalities that can be celebrated which contribute to the continued growth and expansion of the collective consciousness.

    However what makes ancestral healing so important is that it is centered around your experience and lineage that is uniquely you.

    The study of epigenetics shows us how generational trauma is passed on, not only through genes but the psyche of generations. Certain genes will trigger fight, flight, or fawn in your nervous system. Ancestral healing restores the nervous system of you and those you belong to, so you can operate in the world in a way that is not constantly rooted in past hurts and experiences. All of us in some degree come from a lineage of people who experienced great traumas such as genocide, immigration, slavery, famine, abandonment, and so on.

    When that continues to happen with no ritual, spiritual honoring, or resetting of the nervous system physically and spiritually , we pass those same ideas and energy onto the next generation. This is how baggage, as the way I refer to it, becomes compounded. For example, a woman will teach her daughter how she survived, the daughter will then follow that, add in her own experiences, and pass it down.

    These patterns, wounds, and ancestral traumas manifest in different ways in our careers, finances, relationships, and the way we view ourselves and others. They feel ingrained in us, yet completely separate. They hold us back from what we know to be true about ourselves, how we show up in the world, and how we want our lives in the outer world to look. Most of the time we believe that something is wrong with us or we need to change our mindset, when really we are carrying the beliefs, patterns, and memories of the people who came before us, which play out over and over again in our own lives.

    What are some steps people can take to heal their ancestral trauma? The first step is being open to experiencing life in a new way. Take ownership that things can be different no matter the subject — money, relationships, love, responsibility, work. Secondly, whatever it is you want to change that you believe is connected to an ancestral trauma or wound, you need to look for the patterns in your own lived family and personal life.

    Observe any personal or generational patterns associated with what you want to heal and look for insights. The third step is to light a candle, put on a calming meditation to relax your mind, say a prayer or set an intention to connect to the main ancestral wound preventing you from being the change, achieving your goals, or feeling love and harmony in the world.

    Breathe and write freely in your journal for about five minutes. After the five minutes, ask yourself what stories have you been told that support that ancestral wound. Is it that you have to work harder or twice as hard as other people? Who taught you how to hold that wound? Take another five minutes to write down what you desire to change about it. This is an easy practice of inquiry to become aware of ancestral patterns, wounds, and how you hold them in your own life. Any healer, counselor, or ancestral lineage practitioner will ask for the reasons drawing you to the work, and want to know about specific patterns that have been emerging.

    Have a good list of what you want to change in your life, within your family, or beyond, and hold that intention so that life can guide you to your mentor! Seeking help is the highest form of praise, self-love, and compassion that you can have for yourself, and you are always rewarded for it.

    One of the key components of ancestral healing that is commonly misunderstood is that we can do it all entirely ourselves. It really requires us to be in communal healing. Having a practitioner or mentor with you and your ancestors shifts the narrative around individual, heavy forms of healing into a communal practice where your ancestors can take responsibility for their pain and unprocessed wounds. A space where you can embody the blessings physically so the lineage and world starts to shift.

    Any advice for people on cultivating and developing a relationship with their own ancestors? Commitment, consistency, and vulnerability. Commitment and consistency go together by carving out the time to journal, connect with your ancestors, find a mentor or healer, follow the offerings that your ancestors might ask from you, engage with practices that help you embody the healing and blessings, research recipes, and so on.

    Vulnerability is required both with yourself and your people. That you want to remember the songs, dance, potency, freedom, power, that come down from the women and men in your lineage. Vulnerability will pull family members to you who are ready to do the work and be in community with you. Although different for every individual, are there any universal themes that you see in your work? For example, are there some ancestral healing issues that are specific to the current collective?

    The shame or guilt in our past prevents us from being whole humans now. As much as we want to experience love and have good intentions, the past is affecting our present.

    We all, regardless of our identity, have the same core wounds around belonging, abandonment, our needs being met, safety, love, and actualizing our dreams and desires. The wounds are the same for every human lineage, but the storyline and the way they intersect is what creates the depth and complexity of the ancestral healing process.

    Symptoms of depression, imposter syndrome, and commitment issues are bigger wounds that run through every lineage and show up as instances in your life — that is what we want to get to. More information on these offerings can be found here or follow Ash on Instagram. Related Editorials.

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    Neglect of personal appearance and hygiene Aimless wondering Eating poorly It is also believed that if you have the calling, ancestral spirits may cause obstacles in your everyday life as well as various family problems.

    Examples include never being able to hold down a job for too long, frequent car accidents among other serious and uncomofortable life disruptions. Dreams: What are dreams and what do they mean? Gogo Moyo speaks Can mental illness and ancestral calling co-exist? An example is hearing voices which some traditional healers linked to instructions to accept the calling as a healer. However there also was an acknowledgment that mental illness due to a genetic component not ancestral calling existed.

    Generally you can have an ancestral calling and struggle with mental illness. You can also have an ancestral calling and not suffer from any mental illnesses. The reverse is also true. You can suffer from a mental illness exclusively without it being attached to an ancestral calling. Proper and in-depth consultation, diagnosis, assessment are necessary through qualified, trained and experienced people. Those with lived-experiences often have an added advantage.

    Depending on where on the spectrum of this complex phenomenon you find yourself, incorrect, poor validation and or invalidation can potentially cause added grevious damage to an already difficult and challenging situation.

    Mental health has been a long neglected issue that affects us daily. It is encouraging that though we still have a long journey ahead conversations around mental health issues are becoming more mainstream in culture, helping in de-stigmatizing it and empowering societies through knowledge. It is important if you suspect you have an ancestral calling or know of a close family member who may have the calling to start enquiring.

    Ask tough questions to those who can help. Ancestral calling and mental health illnesses are generally expensive in terms of cost. Mental health proffesionals often charge high rates for consultations and treatment therapies. Heeding an ancestral calling Ukuthwasa is a privilege. Not many needing to go through the initiation processes can afford. A young man Nape Phasha named a child of the ancestors, observed and experienced the suffering of his mother a traditonal healer and those who came to her for healing as a child growing up.

    Seeing a gap in the market on african education and spirituality he founded a clothing brand Dlozi Ngwana Badimo were from the proceedes of his sales a portion goes to a bursary programme to those needing to go through the ancestral calling initiation processes but can not afford.

    She consults via Skype among other online channels if physical consultation is impossible or difficult. Mental health support is available for those struggling with any mental health illnesses like depression, anxiety, suicidal ideations, sexuality, addictions, alcohol and drug disorders et cetera.

    Where there is a cost it is usually a very small fee. Conclusion Healing is not always logical and linear. They are different and various ways to healing that have existed throughout history for centuries. Human beings are complex creatures, applying a one size fit approach does not work as history proves. We do not advocate for any one particular modality to healing or prefer one to another.

    We encourage good health and well being for all. Simply listening, observing and hearing beyond the obvious can often lead to great insights that better support communities. It is important for societies to see every human being within each of our unique complexities and when it come mental health and ancentral calling to treat all persons with respect and dignity.

    A calling from the ancestors

    The 5 Key Childhood Signs of Shamanic Calling Sign 1: Deep Empathy Shamanic children children with a natural shamanic calling and life path have a deep-seated empathy and natural ability to connect to others on an extraordinary level.

    They can often feel what it is like to be an animal, plant species, or tree, with ultimate compassion. Shamanic children are usually very sensitive and feel things beyond the norm.

    Modality Spotlight: Ancestral Healing

    They may get disturbed by violent or hurtful scenes. Where something on T. V or in a movie might make other children flinch or be momentarily shocked, children with a shamanic calling let such scenes linger in their consciousness. Empathy is defined as the ability to feel the feelings of others. In terms of shamanism, this is literally what a shaman does- they connect to spirit, other people or animals and nature in some way.

    A shaman uses his or her unique empathy and psychic or spiritual gifts to be a catalyst for change, healing or growth. Connection, and the connection and feelings of oneness involved with empathy relate to this.

    Some of these have already been touched upon. Clairvoyance: The gift of sight. Clairvoyance often leads to precognitive dreams and visions.

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    Clairaudience: The ability to hear things from the spiritual world, or receive auditory information from subtle dimensions of being. Clairaudient children often claim they can hear trees, plants and animals talking to them. Furthermore, these children are very connected to the divine, their higher self or spirit guides. Life is a multi-dimensional experience, and what shamans can do during trance or mediumship is on the same wavelength of clairaudience. Clairsentience: The ability to tune into others emotions, like empaths do, and feel people, places and natural entities on a deep level.

    They can feel and sense the energy of an environment, physical place, animals, plant or person. People or children with this gift often receive insights and flashes of strong wisdom about the past, present or future. This can also translate as profound and precognitive dreams premonitions.

    How do you know when your ancestors are angry?

    Whichever shamanic gift one is presented with in childhood, it is a sure sign they are destined to awaken to their spiritual gifts and be a channel for some higher healing power in some way, shape or form. A love for nature is present in almost all children, however what is described here goes above and beyond a love for the natural world. In those with a shamanic calling in life, the feeling of oneness with nature and all her inhabitants is a deeply emotional, psychic and spiritual experience.

    It is strongly connected to empathy. An umkhwetha is the name given to a trainee, or sangoma in training. Diviners, in particular, can specialise in either fortune telling, interpretation of dreams or healing.

    For Nkosazana, like many others, the calling from the ancestors comes in the form of dreams. She had her first calling at To answer the calling is to start training under another sangoma.

    Currently living in Joza with her two children, she manages to balance training and a day job. But Nkosazana is not the first in her family to have been led on the path of the sangoma.

    You stay in your comfort zone and avoid new friendships. When we get older it can become easy to stay in our safe zones and avoid having to make new friends. Your calling needs you to keep that zone wide open. You feel jaded about your current field or profession. Any of these ring true to you? If so, read more of our past posts about finding your purpose.

    There is plenty of wisdom to be found that may help you on your journey! She has a passion for generational discussion, and has been writing about millennials since


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