Best katha vachak

Best katha vachak


  • Best Bhagwat katha vachak in india|Top 100 kathakar list in India|Hamare sant|Hamare katha vyas
  • List of Top 10 Bhagwat Katha Vachak in India
  • From cop to katha vachak: Former Bihar DGP turns to religion post retirement
  • Hinduism: a wintry tryst with the Bhagavad Katha
  • Our correspondent shares his experience. Shastri points to the lovely girls and irresistible Krishna. Krishna is also seen as a little boy along with a little girl in the foreground.

    December evenings in Lucknow are chilly. But one of the organizers of the event kept insisting I should attend. Also, there was something mystifying about the katha vachak or storyteller that held me captive till its denouement. Popularity The most popular kathas are on Rama and Krishna, believed to be the two most significant avatars of Lord Vishnu.

    Discourses on Lord Shiva, known as Shiv Purana, are equally widespread. Vishnu and Shiva are the supreme heads of the two main streams of the Hindu pantheon which comprises scores of gods and goddesses, each endowed with specific powers and responsibilities. I was familiar with the katha event in cities like Bangalore and Chennai in southern India. Sometimes public halls are hired. But here in Lucknow, virtually every neighborhood sprouts a discourse.

    Besides temples and parks, the discourse is held at homes of respected members of the society. For instance, I saw about thirty people crammed in a small apartment near my residence in Tilaknagar, listening to the narrator extolling the nobility of Rama as a husband, son, and king. It was of course for the benefit of the entire neighborhood. Whether everyone welcomed it or not is another matter. A colorful marquee was put up for the katha program.

    Song and dance The katha was bigger and more colorful at the Agrasena Park for which I was invited. A brilliant red and white pandal or marquee was put up at one end and festooned with colored lights, tinsel, flowers, and balloons.

    About two hundred people mostly women, as the men were away at work were seated, wrapped in thick woolens to ward off the chilly weather. Children frolicked outside on the lawns. Overhead the sky was swathed in pale vignettes of gold. The audience was predominantly women. Even the violence of a thunderstorm and a raging river were replicated by an electronic keyboard.

    He was attired in silks and his long black hair glistened under the lights. Indeed, his style of narration would do a Mark Anthony proud-now commanding, now cajoling, now tremulous.

    At appropriate places he burst forth into couplets and songs, urging the audience to join in. They did so with fervor—chanting, waving, clapping. Some women, apparently married because they looked to be in their thirties, stood up and danced freely but with grace. This to me seemed remarkable because orthodoxy rules with an iron hand in this region, one of the most backward in India, although there is a paradox—quite a few things are licensed in the name of religion and wedding celebrations!

    The audience drank it all in with shock and awe, and waited for more thrill, more drama. The Bhagavad Katha had it all: Briefly, Kans, a boy, and Devki, a girl, are the two children of Ugrasena, the much loved king of Mathura. But when Kans grows up, he wants the throne. He promptly jails his father and marries off Devki to a warrior named Vasudev.

    Kans right away prepares to kill Devki, but Vasudev who loves her deeply pleads for her life. Kans yields on the condition that the two would spend the rest of their lives in prison and hand over to him all babies born to them. Kans is fooled into believing that the child died in a miscarriage. The eighth child is of course Krishna, born during a stormy night.

    The guards are asleep and the doors of the prison open on their own. Hiding Krishna in a basket, Vasudev and Devki sneak out of the prison and head towards the house of their friend, Nand, who lives in Gokul.

    They have to cross the raging waters of River Yamuna. It is only then that Vasudev learns that his son is no ordinary mortal. But as the brutal king is about to kill what he thinks is the eighth child of Devki, it disappears into thin air. The child is only an illusion. Krishna grows up to be a much-loved cowherd.

    An expert flautist, his music enthralls both animals and people, especially women who hunger for his love, his company. His extraordinary powers vanquish several demons and ultimately he kills his uncle, Kans, too, thus freeing Mathura from all danger and evil. I went over to Santosh Awasti who stood in a corner, keeping a watchful eye on the audience. I told him I wanted to interview Shastri. I asked Awasti if he could arrange a private place.

    DN Srivastava says he didnt find anything contrary in being religious even as he served in the Indian Army. I stepped out of the marquee. An elderly man sat beneath a lamp-post, chewing contentedly on paan betel leaf, nut, and lime mixture. He was D. Srivastava, 73, formerly of the Indian Army. Wherever I was posted, whether Srinagar or Simla, religion was close at hand in the form of a temple, a mosque, or a gurudwara [Sikh temple].

    I may have imbibed things for personal pleasure which may be frowned upon in the strictest religious sense but I did it with moderation.

    If they could devote just an hour daily to religion, they would be better off. How much money did this katha cost? Prakhar Srivatsava, who works as a project manager in a private company, explained that the Youth Committee of Tilaknagar contacted Shastri a week in advance.

    The committee collected donations from families in the locality. He is not interested in money. That is why we could afford him. Otherwise some speakers demand a lot and only rich people are invited for the event.

    It becomes an elite affair. Religious fervor gets diminished. Everyone is keen to show how important and rich he or she is. Impact of the katha Shastri was now urging the audience to make way for Vasudev who was going to bring Baby Krishna to the dais.

    The audience parted in the middle, just like the River Yamuna in the story. A baby doll was tucked away in silks. The man placed the basket on one side of the dais and people moved towards it, to look at the infant god and seek his blessings. The audience paying homage to baby Krishna. But this particular katha staged a couple more: Krishna wooing gopikas or females even as a little boy and then his marriage to Radha.

    Even as they love him, they complain about him, his antics! For us, by seeing his different facets-his playfulness, his diplomacy, his courage and strength, his sense of justice—we can get some inkling of how to solve our personal problems.

    He and Radha made a memorable impact with their beauty and ornaments. Even though Krishna and Radha were played by teenaged girls, people saw them as representations of the divine during the katha. The Divine Couple: Krishna with his weetheart Radha. So, he sends them email messages of what he witnessed everyday and they appreciate the information. Prakhar agreed with that opinion. How to pray at temples, how to accept the prasad sacred food and teertha holy water are things that one learns by observing.

    And children learn from parents. Most people of my generation have forgotten our roots or are ignorant of them. The katha helps us realize where we have come from, what our weaknesses are and how to overcome them.

    Truth is often a lonely and difficult path, says Prerana Agrawal. Prerarna Agrawal, a former executive with Population Services International, felt that the katha helps inculcate respect for elders and parents, a sense of brotherhood, and the importance of truth in spiritual evolution. Often your friends and relatives keep away from you when you walk the path of truth. Many of the people that you see here may not practice what they have heard. But the fact is that life is zero without truth.

    I went up to the dais and Shastri bade me sit on one of the lower cushions. Even as members of the audience came up to talk with him, he answered questions from me, but his Hindi was of a high standard and difficult to follow.

    I only understood some of his answers: He has conducted such katha programs all over northern India and found Gujarat to be the best in terms of response. I spoke about this to Santosh Awasti and asked him again to arrange for a private place to interview the next evening. Again, Awasti said that was not possible. The following evening, Shastri spoke in simpler Hindi. I entered this line of katha vachak at the age of Now I am This work has given me tremendous satisfaction.

    Not only by birth, but by karm or deed too I have proved myself to be a true Brahmin, one who is close to the sacred texts.

    After seeking voluntary retirement from the police force, Pandey has made a name for himself as a katha vachak — a religious preacher who holds sermons in public places. The retired police officer has drawn attention with his recent religious shows, and some believe he may be the first cop to become a katha vachak. Policing to politics Incidentally, this is not the first time that Pandey has drawn media attention.

    Pandey sent a team of four policemen from Patna to Mumbai to investigate the case, which triggered a power struggle between the governments of Bihar and Maharashtra, and drew the ire of the Mumbai Police.

    The Maharashtra government maintained that the Bihar police did not have the right to lodge an FIR in Patna, since the death took place in Mumbai. It had been the stand taken by Pandey to explain his decision to lodge an FIR in the case. Following this, a video appeared on social media projecting him as the Robin Hood of Bihar.

    But soon after, Pandey opted for voluntary retirement, expecting CM Nitish Kumar to give him a ticket from his native town Buxar. Photographs of Kumar giving him membership were released in the media.

    In too, he had tendered his resignation from service in the hope that he would get a BJP ticket for the Lok Sabha polls from Buxar. But politics is not a thing the ex-DGP likes to dwell on. In the service of God Even while serving as a cop, Pandey was known for love of visiting temples. Now, he spends his time touring places of pilgrim spots — Ayodhya, Mathura and Varanasi — giving sermons as a katha vachak. While former Gujarat-based IPS officer of Bihari descent, Kishor Kunal became the head the Mahavir Religious trust and was at one time a negotiator in the Ayodhya dispute, Pandey is probably the first cop-turned-katha vachak in the state.

    Some of them have joined religious sects. But Gupteshwar has very sound knowledge on religion. Dubey told ThePrint. Edited by Poulomi Banerjee.

    Pandey sent a team of four policemen from Patna to Mumbai to investigate the case, which triggered a power struggle between the governments of Bihar and Maharashtra, and drew the ire of the Mumbai Police. The Maharashtra government maintained that the Bihar police did not have the right to lodge an FIR in Patna, since the death took place in Mumbai.

    It had been the stand taken by Pandey to explain his decision to lodge an FIR in the case. Following this, a video appeared on social media projecting him as the Robin Hood of Bihar. But soon after, Pandey opted for voluntary retirement, expecting CM Nitish Kumar to give him a ticket from his native town Buxar. Photographs of Kumar giving him membership were released in the media. He started his religious journey at age of 16 at the bank of holy river Ganga, Haridwar.

    He have two siblings Atul Krishna and Vipul Krishna. He has memorized more then Sholas and Chopayees at the age He done more then Kathas all around the world in the past 36 years. You can contact on the following phone number to get in touch with him for Bhagwat Katha — He is narrating the Bhagwat Katha and Ram Katha since He has six brothers and two sisters in his family.

    He is a well recognized Ram Katha Vachak who is also known for his work that he done for the social reforms. He preached Katha very first time at the age of He also follows a vow of silence, on every Saturday. Morari Bapu: Katha Vachak 5. She got attracted towards the spirituality at the age of 7 years.

    Best Bhagwat katha vachak in india|Top 100 kathakar list in India|Hamare sant|Hamare katha vyas

    She has preached around Kathas in her career. Apart from being a Katha Vachak, she is also an popular Bhajan singer who has a huge fan following on various social media platforms. I asked Awasti if he could arrange a private place.

    DN Srivastava says he didnt find anything contrary in being religious even as he served in the Indian Army. I stepped out of the marquee. An elderly man sat beneath a lamp-post, chewing contentedly on paan betel leaf, nut, and lime mixture. He was D. Srivastava, 73, formerly of the Indian Army. Wherever I was posted, whether Srinagar or Simla, religion was close at hand in the form of a temple, a mosque, or a gurudwara [Sikh temple]. I may have imbibed things for personal pleasure which may be frowned upon in the strictest religious sense but I did it with moderation.

    If they could devote just an hour daily to religion, they would be better off. How much money did this katha cost?

    List of Top 10 Bhagwat Katha Vachak in India

    Prakhar Srivatsava, who works as a project manager in a private company, explained that the Youth Committee of Tilaknagar contacted Shastri a week in advance. The committee collected donations from families in the locality. He is not interested in money. That is why we could afford him. Otherwise some speakers demand a lot and only rich people are invited for the event.

    It becomes an elite affair. Religious fervor gets diminished. Everyone is keen to show how important and rich he or she is. Impact of the katha Shastri was now urging the audience to make way for Vasudev who was going to bring Baby Krishna to the dais. The audience parted in the middle, just like the River Yamuna in the story.

    From cop to katha vachak: Former Bihar DGP turns to religion post retirement

    A baby doll was tucked away in silks. The man placed the basket on one side of the dais and people moved towards it, to look at the infant god and seek his blessings. The audience paying homage to baby Krishna. But this particular katha staged a couple more: Krishna wooing gopikas or females even as a little boy and then his marriage to Radha.

    Even as they love him, they complain about him, his antics! For us, by seeing his different facets-his playfulness, his diplomacy, his courage and strength, his sense of justice—we can get some inkling of how to solve our personal problems. He and Radha made a memorable impact with their beauty and ornaments. Even though Krishna and Radha were played by teenaged girls, people saw them as representations of the divine during the katha.

    The Divine Couple: Krishna with his weetheart Radha. So, he sends them email messages of what he witnessed everyday and they appreciate the information. Prakhar agreed with that opinion.

    Hinduism: a wintry tryst with the Bhagavad Katha

    How to pray at temples, how to accept the prasad sacred food and teertha holy water are things that one learns by observing. And children learn from parents.

    Most people of my generation have forgotten our roots or are ignorant of them. The katha helps us realize where we have come from, what our weaknesses are and how to overcome them.


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